Identity Politics in America: a Post-Mortem

This would be comical if not for the noxious cynicism of it all. Clinton may not remember (if she was ever aware in the first place), but the original version of “My President is Black” is a brazen middle finger to nonblack America. Just a few lines after the verse Hillary quoted, the song taunts:

Hello Miss America, hey pretty lady

Red, white, and blue flag, wave for me baby

Never thought I’d say this s—, baby I’m good

You can keep your p—, I don’t want no more Bush

No more war, no more Iraq

No more white lies, the President is black

So the poster granny for liberal white privilege, groveling for black votes, kissed the rings of celebrity Obama BFFs Jay-Z and Beyonce by parroting an inflammatory anthem laced with profanities and radical racialized gloating.

Could there have been a more perfect beclownment to cap Clinton’s phony-baloney “Stronger Together” campaign?

Note the classic textbook employment of the passive voice to evade personal responsibility.

The good news is that after being blasted as haters by Clinton’s hate-filled minions, after being slapped down as racial “cowards” by Clintonite holdover Eric Holder, after being lambasted as “xenophobes” and “nativists” by immigration expansionists in both parties, after enduring a string of faked hate crimes blamed on conservatives, after ceaseless accusations of “Islamophobia” in the wake of jihad attacks on American soil, after baseless accusations of “homophobia” for protesting the government’s gay wedding cake coercion, and after mourning a growing list of police officers ambushed and targeted by violent thugs seeking racial vengeance, an undeniable movement of citizens in the 2016 election cycle decided to push back.

When all is said and done, one of the most important cultural accomplishments of Donald Trump’s bid will be the platform he created for Americans of all colors, ethnicities, political affiliations, and socioeconomic backgrounds to defy soul-draining identity politics.

Beltway chin-pullers expediently focused on Trump’s white and conservative supporters who are rightly sick and tired of social justice double standards. But they ignored the increasingly vocal constituency of hyphen-free, label-rejecting American People Against Political Correctness who don’t fit old narratives and boxes.

And the same “Never Trump” pundits and establishment political strategists who gabbed endlessly about the need for “minority outreach” after 2012 were flummoxed by the blacks, gays, Latinos, women and Democrats who rallied behind the GOP candidate.

The most important speech of the 2016 election cycle wasn’t delivered by one of the presidential candidates. It came from iconoclastic Silicon Valley entrepreneur/investor and Trump supporter Peter Thiel who best explained the historically significant backlash against the intolerant tolerance mob and phony diversity-mongers.

“Louder voices have sent a message that they do not intend to tolerate the views of one half of the country,” he observed at the National Press Club last week. He recounted how the gay magazine The Advocate, which had once praised him as a “gay innovator,” declared he was “not a gay man” anymore because of his libertarian, limited-government politics.

“The lie behind the buzzword of diversity could not be made more clear,” Thiel noted. “If you don’t conform, then you don’t count as diverse, no matter what your personal background.”

Trump’s eclectic coalition was bound by that common thread: disaffected individuals tired of being told they don’t count and discounted because their views do not properly “match” their gender, chromosomes, skin color or ethnicity. That is exactly why the more they and their nominee were demonized, the stronger their support grew.

“No matter what happens in this election,” Thiel concluded last week, “what Trump represents isn’t crazy and it’s not going away.”

He’s right. I too often take for granted my own personal awakening about the entrenched tribalism of identity politics at a crazy liberal arts college in the early 1990s. The liberation from collectivist ideology is profound and lasting. Witnessing so many outspoken newcomers arrive at this enlightenment, however circuitous the route, has been the most encouraging and underappreciated phenomenon of the 2016 campaign.